University of Houston Digital Library: Socialist and Communist Pamphlets: Why I left the church

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Why I left the church

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McCabe, Joseph, 1867-1955. Why I left the church - Image 45. 1912. Special Collections, University of Houston Libraries. University of Houston Digital Library. Web. January 21, 2021. https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1054.

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McCabe, Joseph, 1867-1955. (1912). Why I left the church - Image 45. Socialist and Communist Pamphlets. Special Collections, University of Houston Libraries. Retrieved from https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1054

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McCabe, Joseph, 1867-1955, Why I left the church - Image 45, 1912, Socialist and Communist Pamphlets, Special Collections, University of Houston Libraries, accessed January 21, 2021, https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1054.

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Compound Item Description

Title	Why I left the church
Series Title	Pamphlets for the million; no. 1
Creator (LCNAF)	McCabe, Joseph, 1867-1955
Contributor (LCNAF)	Rationalist Press Association
Publisher	Watts & Company
Place of Creation (TGN)	London
Date	1912
Subject.Topical (LCSH)	Catholic ex-priests Personal narratives
Subject.Name (LCNAF)	McCabe, Joseph, 1867-1955
Genre (AAT)	pamphlets
Language	English
Type (DCMI)	Text
Original Item Extent	46 pages; 19 cm.
Original Item Location	BX4668.3.M33A3 1912
Original Item URL	http://library.uh.edu/record=b8304505~S11
Original Collection	Socialist and Communist Pamphlets
Digital Collection	Socialist and Communist Pamphlets
Digital Collection URL	http://digital.lib.uh.edu/collection/scpamp
Repository	Special Collections, University of Houston Libraries
Repository URL	http://libraries.uh.edu/branches/special-collections
Use and Reproduction	This item is in the public domain and may be used freely.
File Name	index.cpd

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Item Description

Title	Image 45
Format (IMT)	image/jpeg
File Name	uhlib_5792348_044.jpg
Transcript	WHY I LEF7 THE CHURCH 45 science concerning it would naturally contain mysteries; but many of the dogmas of Christianity are more than mysteries. For a time I was consoled by the philosophical quibbling which is offered to meet doubts about the Trinity, the Incarnation, and the Eucharist; but I came at length to regard them as directly contrary to reason, and, therefore, according to Catholic principles even, to be rejected. Again, the progress of science is undoubtedly eliminating supernaturalism ; its torch has illuminated the deep abysses of space and the veiled features of the past, and it is every day proclaiming the self- sufficiency, the self-containedness of the universe, of which man and man's history are but an incidental product. Finally, looking back over the whole scheme of evidences I have criticised, I cannot think that an all-merciful God would have devised such a labyrinth through which men must pass to a knowledge of himself. The problem is hopelessly beyond the majority of men ; if they believe, it must be on the authority of their religious guides. And when we remember the gross philosophical ignorance of those guides, and the brilliant galaxy of modern thinkers who stand against them, such an act of faith cannot reasonably be demanded. I have now explained briefly and simply my mental experiences of the past ten years. I might have stifled my doubts from the commencement; I did not think it honest to do so. With the sword of Damocles overhead, I have pursued my inquiry to the end and avowed my convictions. And for that I stand before the world branded as a criminal by the Church of Rome. My dearest friends have