University of Houston Digital Library: Socialist and Communist Pamphlets: Why I left the church

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Why I left the church

Image 25

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McCabe, Joseph, 1867-1955. Why I left the church - Image 25. 1912. Special Collections, University of Houston Libraries. University of Houston Digital Library. Web. April 17, 2021. https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1034.

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McCabe, Joseph, 1867-1955. (1912). Why I left the church - Image 25. Socialist and Communist Pamphlets. Special Collections, University of Houston Libraries. Retrieved from https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1034

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McCabe, Joseph, 1867-1955, Why I left the church - Image 25, 1912, Socialist and Communist Pamphlets, Special Collections, University of Houston Libraries, accessed April 17, 2021, https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1034.

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Compound Item Description

Title	Why I left the church
Series Title	Pamphlets for the million; no. 1
Creator (LCNAF)	McCabe, Joseph, 1867-1955
Contributor (LCNAF)	Rationalist Press Association
Publisher	Watts & Company
Place of Creation (TGN)	London
Date	1912
Subject.Topical (LCSH)	Catholic ex-priests Personal narratives
Subject.Name (LCNAF)	McCabe, Joseph, 1867-1955
Genre (AAT)	pamphlets
Language	English
Type (DCMI)	Text
Original Item Extent	46 pages; 19 cm.
Original Item Location	BX4668.3.M33A3 1912
Original Item URL	http://library.uh.edu/record=b8304505~S11
Original Collection	Socialist and Communist Pamphlets
Digital Collection	Socialist and Communist Pamphlets
Digital Collection URL	http://digital.lib.uh.edu/collection/scpamp
Repository	Special Collections, University of Houston Libraries
Repository URL	http://libraries.uh.edu/branches/special-collections
Use and Reproduction	This item is in the public domain and may be used freely.
File Name	index.cpd

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Item Description

Title	Image 25
Format (IMT)	image/jpeg
File Name	uhlib_5792348_024.jpg
Transcript	WHY I LEFT THE CHURCH 25 f as an abstract principle, its exemplification in the history of the Church of Rome, from its encounter with Galileo onwards, is not encouraging. It is well to rest under the shadow of the authority of Aristotle and the leading Schoolmen; but we must remember that in questions which lie on the borderland between physics and metaphysics it was difficult to give a decision at a time when the development of the two sciences was so disproportionate. And the problem of vitality, about which philosophical tradition and the scientific revolution came into conflict, belongs to that neutral territory. The duty of the biologist is to extend his explanations as far as they are capable, and the metaphysician may discuss the residuum, if there be any. It wras held formerly, and is still held by many Catholic philosophers who adhere to the orthodox practice of disregarding contemporary activity, that the immaterial world first reveals its presence in plants. There is, unfortunately, much confusion in defining the terms "immaterial," "spiritual," etc.; but for my purpose it is sufficient to say that they held (and hold) that the phenomena of plant-life (growth, nutrition, etc.) cannot be explained by the properties of the matter of which the plant is composed ; that, consequently, they reveal the working of some principle in the plant which is not matter. From this point Immaterialists began to beat a retreat early in the nineteenth century; curious survivals of it are still met wTith—e.g., in Lepidi, a modern Catholic philosopher of some reputation. It would be idle to discuss the controversy; but the moral of the retreat is a serious one. X