University of Houston Digital Library: Socialist and Communist Pamphlets: Why I left the church

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Why I left the church

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McCabe, Joseph, 1867-1955. Why I left the church - Image 20. 1912. Special Collections, University of Houston Libraries. University of Houston Digital Library. Web. January 26, 2021. https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1029.

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McCabe, Joseph, 1867-1955. (1912). Why I left the church - Image 20. Socialist and Communist Pamphlets. Special Collections, University of Houston Libraries. Retrieved from https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1029

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McCabe, Joseph, 1867-1955, Why I left the church - Image 20, 1912, Socialist and Communist Pamphlets, Special Collections, University of Houston Libraries, accessed January 26, 2021, https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1029.

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Compound Item Description

Title	Why I left the church
Series Title	Pamphlets for the million; no. 1
Creator (LCNAF)	McCabe, Joseph, 1867-1955
Contributor (LCNAF)	Rationalist Press Association
Publisher	Watts & Company
Place of Creation (TGN)	London
Date	1912
Subject.Topical (LCSH)	Catholic ex-priests Personal narratives
Subject.Name (LCNAF)	McCabe, Joseph, 1867-1955
Genre (AAT)	pamphlets
Language	English
Type (DCMI)	Text
Original Item Extent	46 pages; 19 cm.
Original Item Location	BX4668.3.M33A3 1912
Original Item URL	http://library.uh.edu/record=b8304505~S11
Original Collection	Socialist and Communist Pamphlets
Digital Collection	Socialist and Communist Pamphlets
Digital Collection URL	http://digital.lib.uh.edu/collection/scpamp
Repository	Special Collections, University of Houston Libraries
Repository URL	http://libraries.uh.edu/branches/special-collections
Use and Reproduction	This item is in the public domain and may be used freely.
File Name	index.cpd

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Item Description

Title	Image 20
Format (IMT)	image/jpeg
File Name	uhlib_5792348_019.jpg
Transcript	20 WHY I LEFT THE CHURCH \ It will surprise many that such an argument should have been considered the strongest foundation of belief in God; yet it is everywhere the principal support of rational theology. The study of metaphysics does, indeed, develop and strengthen the reasoning faculty, but it has the notorious effect of predisposing to a confusion of the subjective and the objective. The metaphysician has ever been inclined to objectify his mental images and their connections; and if I had not indulged largely in the study of historical and physical science, there is every probability that I should hjjye continued to rest my belief in a real, objective, spiritual world, on the subjective play of thought which is represented in the metaphysical argument. It contains just the same fallacy as the popular way of thinking : "The world must have a cause; there must be an infinite being somewhere." The "must" is a psychological phenomenon, and nothing more— a mental impulse or craving is construed into an objective necessity. So it is in the philosophical elaboration of the same thought: self-existence, or necessary existence, and contingency is an antithesis of thought transferred illegitimately into attributes of things; the principle of sufficient reason is the expression of a law, or, rather a strong tendency of thought, which has been projected into the real world in the day-dream of the metaphysician. Thus did I come to the term of my inquiry, and taste the bitter fruit of the tree of knowledge. Other arguments there are without number; sad monuments of the obstinate adherence of humanity