University of Houston Digital Library: Socialist and Communist Pamphlets: Why I left the church

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Why I left the church

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McCabe, Joseph, 1867-1955. Why I left the church - Image 18. 1912. Special Collections, University of Houston Libraries. University of Houston Digital Library. Web. July 4, 2020. https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1027.

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McCabe, Joseph, 1867-1955. (1912). Why I left the church - Image 18. Socialist and Communist Pamphlets. Special Collections, University of Houston Libraries. Retrieved from https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1027

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McCabe, Joseph, 1867-1955, Why I left the church - Image 18, 1912, Socialist and Communist Pamphlets, Special Collections, University of Houston Libraries, accessed July 4, 2020, https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1027.

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Compound Item Description

Title	Why I left the church
Series Title	Pamphlets for the million; no. 1
Creator (LCNAF)	McCabe, Joseph, 1867-1955
Contributor (LCNAF)	Rationalist Press Association
Publisher	Watts & Company
Place of Creation (TGN)	London
Date	1912
Subject.Topical (LCSH)	Catholic ex-priests Personal narratives
Subject.Name (LCNAF)	McCabe, Joseph, 1867-1955
Genre (AAT)	pamphlets
Language	English
Type (DCMI)	Text
Original Item Extent	46 pages; 19 cm.
Original Item Location	BX4668.3.M33A3 1912
Original Item URL	http://library.uh.edu/record=b8304505~S11
Original Collection	Socialist and Communist Pamphlets
Digital Collection	Socialist and Communist Pamphlets
Digital Collection URL	http://digital.lib.uh.edu/collection/scpamp
Repository	Special Collections, University of Houston Libraries
Repository URL	http://libraries.uh.edu/branches/special-collections
Use and Reproduction	This item is in the public domain and may be used freely.
File Name	index.cpd

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Item Description

Title	Image 18
Format (IMT)	image/jpeg
File Name	uhlib_5792348_017.jpg
Transcript	/ / cen r Hr WHY 1 LEFT THE CHURCH qt/nainly as the maker of the universe; their mind ^ recognises its insufficiency, and postulates a creator to explain its existence. It seemed to me that this position was confirmed on deeper philosophical inquiry, and that thus, even admitting the great world to be the necessary outcome of a primitive nebula, whose condensation sufficiently explained its structure and its contents, still we were bound to recognise a higher principle beyond the nebula— the author of its existence, its properties, its motion and primitive disposition. Thus what was lost in teleology was more than compensated. I could not enthuse with special emphasis over the marvels of the microscope and telescope, for I knew too well the secular process of development that explained them; but the whole world seemed now to testify to a higher power, the grain of sand as eloquently as the starry universe, and I thought I had here a firm basis of Theistic belief which no progress of science would ever disturb. However, I felt I had not yet reached the deepest roots of the argument, and doubt and misgiving periodically took possession of me. When one is engaged in ministerial and professional work in London, it is difficult to find an opportunity for the severe task of honestly and thoroughly examining the bases of belief. In the summer of 1896 the rectorship ot a small college in the country was offered to me, which afforded •me the necessary leisure and retirement. It was then that I finally abandoned all hope of finding a basis for Theistic belief. The metaphysical argument, or argument from causality, is frequently formulated in an obviously