University of Houston Digital Library: Socialist and Communist Pamphlets: Why I left the church

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Why I left the church

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McCabe, Joseph, 1867-1955. Why I left the church - Image 13. 1912. Special Collections, University of Houston Libraries. University of Houston Digital Library. Web. January 26, 2021. https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1022.

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McCabe, Joseph, 1867-1955. (1912). Why I left the church - Image 13. Socialist and Communist Pamphlets. Special Collections, University of Houston Libraries. Retrieved from https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1022

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McCabe, Joseph, 1867-1955, Why I left the church - Image 13, 1912, Socialist and Communist Pamphlets, Special Collections, University of Houston Libraries, accessed January 26, 2021, https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1022.

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Compound Item Description

Title	Why I left the church
Series Title	Pamphlets for the million; no. 1
Creator (LCNAF)	McCabe, Joseph, 1867-1955
Contributor (LCNAF)	Rationalist Press Association
Publisher	Watts & Company
Place of Creation (TGN)	London
Date	1912
Subject.Topical (LCSH)	Catholic ex-priests Personal narratives
Subject.Name (LCNAF)	McCabe, Joseph, 1867-1955
Genre (AAT)	pamphlets
Language	English
Type (DCMI)	Text
Original Item Extent	46 pages; 19 cm.
Original Item Location	BX4668.3.M33A3 1912
Original Item URL	http://library.uh.edu/record=b8304505~S11
Original Collection	Socialist and Communist Pamphlets
Digital Collection	Socialist and Communist Pamphlets
Digital Collection URL	http://digital.lib.uh.edu/collection/scpamp
Repository	Special Collections, University of Houston Libraries
Repository URL	http://libraries.uh.edu/branches/special-collections
Use and Reproduction	This item is in the public domain and may be used freely.
File Name	index.cpd

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Item Description

Title	Image 13
Format (IMT)	image/jpeg
File Name	uhlib_5792348_012.jpg
Transcript	WHY I LEFT THE CHURCH 25 Y * facility with which arguments can be accumulated for a position which it is thought desirable to maintain. And then we must remember the mutual antagonism of the advocates of these various branches of inquiry. The arguments of Socrates and Plato were thrust aside by Aristotle to give way to his own more solid structure of proof. The Alexandrians and Augustine shelved Aristotle, and restored Plato to honour. The Arabs of the twelfth, and the Schoolmen of the thirteenth, century rehabilitated Aristotle's proofs; now, both they and Aristotle having once more fallen into disrepute, their methods are pronounced useless, and despairing efforts are made to find a new foundation for the tottering structure. Everywhere are conflict and dissension. Newman anathematises us for not admitting the existence of God, pointing out with Kant that conscience is the only valid basis of proof, and that metaphysical argument is valueless; the majority of his learned confreres condemn his method, and anathematise us for not trusting their metaphysical disquisitions. There is unanimity on one point—that the existence of God is clear, and cannot honestly be denied; but we need hardly go beyond the pages of religious writers for a refutation of the innumerable proofs which are supposed to point to it. However, certain arguments, which still have a wTide acceptance, call for a sincere and protracted examination, and among them the argument from the phenomena of conscience holds a conspicuous place in our days. One is strongly tempted to regard it as an escape from the scepticism which