University of Houston Digital Library: Socialist and Communist Pamphlets: Why I left the church

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Why I left the church

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McCabe, Joseph, 1867-1955. Why I left the church - Image 6. 1912. Special Collections, University of Houston Libraries. University of Houston Digital Library. Web. February 24, 2020. https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1015.

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McCabe, Joseph, 1867-1955. (1912). Why I left the church - Image 6. Socialist and Communist Pamphlets. Special Collections, University of Houston Libraries. Retrieved from https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1015

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McCabe, Joseph, 1867-1955, Why I left the church - Image 6, 1912, Socialist and Communist Pamphlets, Special Collections, University of Houston Libraries, accessed February 24, 2020, https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1015.

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Compound Item Description

Title	Why I left the church
Series Title	Pamphlets for the million; no. 1
Creator (LCNAF)	McCabe, Joseph, 1867-1955
Contributor (LCNAF)	Rationalist Press Association
Publisher	Watts & Company
Place of Creation (TGN)	London
Date	1912
Subject.Topical (LCSH)	Catholic ex-priests Personal narratives
Subject.Name (LCNAF)	McCabe, Joseph, 1867-1955
Genre (AAT)	pamphlets
Language	English
Type (DCMI)	Text
Original Item Extent	46 pages; 19 cm.
Original Item Location	BX4668.3.M33A3 1912
Original Item URL	http://library.uh.edu/record=b8304505~S11
Original Collection	Socialist and Communist Pamphlets
Digital Collection	Socialist and Communist Pamphlets
Digital Collection URL	http://digital.lib.uh.edu/collection/scpamp
Repository	Special Collections, University of Houston Libraries
Repository URL	http://libraries.uh.edu/branches/special-collections
Use and Reproduction	This item is in the public domain and may be used freely.
File Name	index.cpd

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Item Description

Title	Image 6
Format (IMT)	image/jpeg
File Name	uhlib_5792348_005.jpg
Transcript	6 WHY I LEFT THE CHURCH had little or no explicit motive in consciousness. Man prided himself on being rational, yet here was a large province of opinions which he accepted (through a confused notion of faith which will not bear rational analysis) without the mental conviction of their truih which he demanded in every other province. Thus the discussion of religious apologetics became popular, and was heard as frequently in the workshop as in the academy. The simple arguments at first given by their religious guides were found inadequate to meet the criticism that permeated even the lower strata of the literary atmosphere ; moreover, religious teachers were discovered to be grossly ignorant of the changed aspects of the problem, and foolishly eager to seal the mind of their flock against it by coercion and by calumny. But men found it difficult to make an act of faith in teachers whose own knowledge they could not gauge, and against whom were arrayed some of the deepest and sincerest thinkers of the age—men whose minds were trained in the school of mathematics and physical science, and who were the first masters of our most recent knowledge. A man was born into a world that seethed with religious controversy; scores of conflicting sects claimed his exclusive allegiance, deafening the ear with their mutual anathemas, and the religious problem had become a veritable labyrinth, repulsive to enter. It is not surprising, then, that thousands in every land are quietly abandoning all hope of finding peace and permanence in any religious establishment, and are devoting themselves to more solid and tangible work in moral and social science—the jj