University of Houston Digital Library: Socialist and Communist Pamphlets: Why I left the church

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Why I left the church

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McCabe, Joseph. Why I left the church - Image 5. 1912. Special Collections, University of Houston Libraries. University of Houston Digital Library. Web. May 10, 2021. https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1014.

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McCabe, Joseph. (1912). Why I left the church - Image 5. Socialist and Communist Pamphlets. Special Collections, University of Houston Libraries. Retrieved from https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1014

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McCabe, Joseph, Why I left the church - Image 5, 1912, Socialist and Communist Pamphlets, Special Collections, University of Houston Libraries, accessed May 10, 2021, https://digital.lib.uh.edu/collection/scpamp/item/1058/show/1014.

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Compound Item Description

Title	Why I left the church
Series Title	Pamphlets for the million; no. 1
Creator (LCNAF)	McCabe, Joseph
Contributor (LCNAF)	Rationalist Press Association
Publisher	Watts & Company
Date	1912
Subject.Topical (LCSH)	Catholic ex-priests Personal narratives
Subject.Name (LCNAF)	McCabe, Joseph
Genre (AAT)	pamphlets
Language	English
Type (DCMI)	Text
Original Item Extent	46 pages; 19 cm
Original Item Location	BX4668.3.M33A3 1912
Original Item URL	http://library.uh.edu/record=b8304505~S11
Original Collection	Socialist and Communist Pamphlets
Digital Collection	Socialist and Communist Pamphlets
Digital Collection URL	http://digital.lib.uh.edu/collection/scpamp
Repository	Special Collections, University of Houston Libraries
Repository URL	http://libraries.uh.edu/branches/special-collections
Use and Reproduction	Public Domain
File Name	index.cpd

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Item Description

Title	Image 5
Format (IMT)	image/jpeg
File Name	uhlib_5792348_004.jpg
Transcript	WHY I LEFT THE CHURCH ' \ an impeachment of its credentials. Philosophical criticism, armed as it now is with the thoughts of the great minds of every age and every clime, has thrown so powerful a light on the weakness of the traditional philosophy, which must necessarily form the basis of any structure of faith, that able men are found to spend all their time in making an irrational theology acceptable—in making morals or sentiment, tradition or authority, a plausible approach to an act of faith. Physical science has revolutionised our view of our environment, and is rapidly filling up the lacunae in a mechanical conception of the universe on which men would base their inferences of a spiritual wrorld. Apart from these great movements, that have cast huge waves not in vain on the frontiers of religious sects, a steady erosive action has been at work, preparing the way for their more effective ravages. Time was when all men's thoughts w7ere infused into them by their guides and teachers, and they were content to acquiesce with unquestioning faith in the rules and motives of conduct instilled into them. But the times are changed; there has been so much disillusion in every province of thought and action, and with the diffusion of knowledge, which we owe to a more complete education and a more accessible literature, men have grown more reflective and self-conscious, more determined to consciously control their destinies, instead of floating idly on the current of traditional usages. As an immediate consequence, men came to recognise that their religious professions and practices, in strange contrast to all other opinions and actions,