University of Houston Digital Library: Socialist and Communist Pamphlets: Modern science and anarchism

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Modern science and anarchism

Image 32

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Kropotkin, Petr Alekseevich, kni͡azʹ, 1842-1921. Modern science and anarchism - Image 32. 1912. Special Collections, University of Houston Libraries. University of Houston Digital Library. Web. March 29, 2020. https://digital.lib.uh.edu/collection/scpamp/item/1009/show/924.

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Kropotkin, Petr Alekseevich, kni͡azʹ, 1842-1921. (1912). Modern science and anarchism - Image 32. Socialist and Communist Pamphlets. Special Collections, University of Houston Libraries. Retrieved from https://digital.lib.uh.edu/collection/scpamp/item/1009/show/924

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Kropotkin, Petr Alekseevich, kni͡azʹ, 1842-1921, Modern science and anarchism - Image 32, 1912, Socialist and Communist Pamphlets, Special Collections, University of Houston Libraries, accessed March 29, 2020, https://digital.lib.uh.edu/collection/scpamp/item/1009/show/924.

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Compound Item Description

Title	Modern science and anarchism
Creator (LCNAF)	Kropotkin, Petr Alekseevich, kni͡azʹ, 1842-1921
Publisher	Freedom Press
Place of Creation (TGN)	London
Date	1912
Subject.Topical (LCSH)	Anarchism
Genre (AAT)	pamphlets
Language	English
Type (DCMI)	Text
Original Item Extent	110 pages; 20 cm.
Original Item Location	HX915.K93 1912
Original Item URL	http://library.uh.edu/record=b8304395~S11
Original Collection	Socialist and Communist Pamphlets
Digital Collection	Socialist and Communist Pamphlets
Digital Collection URL	http://digital.lib.uh.edu/collection/scpamp
Repository	Special Collections, University of Houston Libraries
Repository URL	http://libraries.uh.edu/branches/special-collections
Use and Reproduction	This item is in the public domain and may be used freely.
File Name	index.cpd

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Item Description

Title	Image 32
Format (IMT)	image/jpeg
File Name	uhlib_174052_031.jpg
Transcript	26 Modem, Science and Anarchism. upon a very narrow basis of facts, which have caused some stir of late among our biologist contemporaries. The value of the hypothetical generalisations based upon such half-conscious induction was easily exaggerated, and they were represented as indisputable laws, while they were mere guesses, mere suppositions, or embryos of generalisations which needed to be subjected to the most elementary test by facts. And finally, all these loose generalisations were expressed in a way so abstract and cloudy—as, for instance, the famous " thesis, antithesis, and synthesis' of Hegel—that they left the fullest liberty to draw from them the most arbitrary practical conclusions. In fact, one could deduce from them (this was really done) the revolutionary spirit of Bakunin and the Dresden Involution, the revolutionary Jacobinism of Marx, and tbe "Recognition of what exists," which led so many "right wing' I Legelians to make " Peace with reality"—that is to say, to indulge in the glorification of autocracy. I hardly need mention here the economic errors into which the Marxists have lately fallen, owing to their predilection for the dialectic method and economic metaphysics, as against the study of the actual facts of economic life.