Title | The story of Nuremberg |
Creator (LCNAF) |
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Contributor (Local) |
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Publisher | J. M. Dent & Co. |
Date | 1899 |
Subject.Topical (LCSH) |
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Subject.Geographic (TGN) |
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Genre (AAT) |
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Language | English |
Type (DCMI) |
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Original Item Extent | 303 pages; 18 cm |
Original Item Location | DD901.N93 H4 1899 |
Original Item URL | http://library.uh.edu/record=b1684865~S11 |
Digital Collection | Exotic Impressions: Views of Foreign Lands |
Digital Collection URL | http://digital.lib.uh.edu/collection/exotic |
Repository | Kenneth Franzheim II Rare Books Room, William R. Jenkins Architecture and Art Library, University of Houston Libraries |
Repository URL | http://info.lib.uh.edu/about/campus-libraries-collections/william-r-jenkins-architecture-art-library |
Use and Reproduction | No Copyright - United States |
Identifier | exotic_201304_001 |
Title | Page 234 |
Format (IMT) |
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File Name | exotic_201304_001_237.jpg |
Transcript | The Story of Nuremberg top, beneath four hovering angels and between twelve Apostles, Christ sits on a rainbow to judge the world. The earth is his footstool. Mary and John Baptist (the figures remind us of those in the Rosenkranztafel in the Museum) intercede for the poor souls who are rising from their graves. On one side they are conducted (with crowns of glory on their heads) by an Angel to the gates of Paradise, over which waves the triumphant banner of Christ. On the other side the Devil, who is also similar to the Devil in the Rosenkranz, with the head of a cock, drags his prey into the jaws of hell. The figures are all strong and full of animation. In the midst of the group of those rising from the dead, between the kneeling figure of the founder, Hartmann Schedel, and his arms, is a Latin inscription which gives us to understand that Hartmann Schedel, to whose memory this relief was erected, died Dec. 4, 1485. For admittance to the church we must knock at the Anschreibethiire, the portal on the N.W. side.1 This Anschreibethiire—so called because it was customary to enter the names of the dead on a register kept here for that purpose—was renewed in 1345. It is adorned on either side with the figures of Gabriel and Mary (Annunciation), and above with a relief of the Death, Burial (the unbelieving Jews falling prostrate before the coffin) and Crowning of Mary. Note the figures of female saints on the capitals. On entering, our first impression is one of disappointment. A vile whitewash disfigures the walls, whilst the fact that the church has not been designed by one hand as a complete whole deprives us of that satisfied sense of perfect proportion for which we are forever hoping but so often in vain. But as we grow more familiar with the details of this church the feeling of 1 The Kirchner lives at No. 6 Burgsti 234 |